Friday, June 22, 2007

The invocation continues...


The verses presented below, succeed the praising hymn (Shuklam baradaram Vishnum) that was analyzed in my foremost blog. (If you're going to read it for the first time, please do read the comments as well, because it's incomplete without the comments.) Well I spent days together trying to find meanings for the verses below. With my limited available resources (as yet) on Sanskrit and on the Vishnu Sahasranama, I’ve been able to compile only the holistic meanings. Request readers to render light onto the essence of individual words…

Invocation continues:

“VyAsam VasishthanapthAram, Shakthya poutramakalmasham,
ParAsharAthmajam vande, ShukathAtham tapOnidhim”

I bow before you Vyasa,
The great grand son of Vasishta (one of the Saptarishis / Brahmarishis)
The grand son of Shakthi, (the divine mother of all)
The son of Parashara.
And the father of Shuka,
(But who is Vyasa?)

“VyAsaya VishNu roopaya, VyAsa roopaya VishNave,
NamO vai Brahma nidhaye, VAsishtAya namO namaha”

I bow before you,
Vyasa who is VishNu,
Vishnu who is Vyasa,
And again bow before,
He, who is born,
In the family of Vasishta.

“avikArAya ShuddhAya, NityAya ParamAtmane,
sadaika roopa roopaya, VishNave sarva JishNave”

Bow I before Vishnu
Who is pure,
Who is not affected,
Who is permanent,
Who is the ultimate truth.
And He who wins over,
All the mortals in this world.

“Yasya smaraNa mAthreNa, Janma SamsAra bandhanAth.
Vimuchayate Namas tasmai , VishNave Prabha VishNave

OM namO VishNave Prabha VishNave”

I bow before Him,
The all-powerful Vishnu,
The mere thought of whom.
Releases one forever,
Of the ties of birth and life.

Bow I before the all powerful Vishnu!


The invocation does not end here. What follows is the conversation between Yudhishtira and Bheeshma Pitamaha, which further paves path to the Sahasranamas of the Almighty…

Please feel free to contribute your knowledge on the above, perhaps I could compile them into a special post. :-)

8 comments:

Vidhya said...

Adithi,

Wondeful!! I have always wanted to know the exact meaning of some of the verses, the intonation of which brings so much of peace to self. Thanks for this.. Keep it coming, I am sure there are many others too who will be interested too.

Anonymous said...

A small correction, "ShaktEH powtram" does not imply that he was the grandson of the divine mother. Shakthi was one of VasishTas sons. In fact he was the eldest. He and his brothers were slaughtered when they tried to resist viahwamitra and jamadagni who forced them to be mentally present at the soma yagna conducted by trishanku. It a rather interesting story.

The lineage can be depicted as below
Vasishta> Shakti> paraashara> vedavyaasa

vedavyaasa>dritharaashtra,paaNDu,vidura, shukamuni etc.

Also, we have to note here that vyaasa is only a 'position/pedestal' or a 'padavi' like prime minister or indra padavi, many vyaasas have come and gone.. but in dwapara yuga, the supreme lord narayana himself was born as the vyaasa (parasharya, krishnadwaipaayana, veda vyaasa, baadaraayaNa, shukataata) to parashara and matsyagnadhi. He segregated the Vedas and composed the mahaabhaarata. He is still believed to be present in adi-badari (hence badari is holy). The second verse indicates that the vyaasa who lived during the mahaabhaarata war (as known by bheeshmacharya) was lord naraayana himself.
All these things add up properly (samanvaya) according to taaratamya, like shuka who was his son, was both rudra (amsha) and vaayu (aavesha). Here again the supremacy of naraayana is revealed.
Keep posting…

Anonymous said...

Elvin, that logic is flawed!!!

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